Olive Seedlings - שתילי זיתים
Thoughts related to Torah, Judaism, and Jewish history and culture.
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Thursday, May 30, 2013
Shelach - Challah and the Purpose of Creation
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In Parshas Shelach we read about the mitzva of hafrashas challah - setting aside a portion of our dough for the Kohanim. The Torah state...
Friday, May 24, 2013
Beha'aloscha - The Sin of Miriam
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At the end of Parshas Beha'aloscha (Numbers 12), we read of the incident in which Miriam is punished with tzaraas for the sin of spea...
Thursday, May 9, 2013
Bamidbar - The Lesson of the Degalim
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The second chapter of Parshas Bamidbar discusses the division of the Jewish population in the wilderness into four camps, each containing ...
Thursday, May 2, 2013
Behar-Bechukosai - The Strange Lesson of Rabbi Yehuda HaNasi
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In Parshas Behar we read (Leviticus 25:17): ולא תונו איש את עמיתו ויראת מאלקיך כי אני ה' אלקיכם: “And you shall not hurt the feel...
Wednesday, April 24, 2013
The Sexual Prohibitions: Chukim or Mishpatim?
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My recent post on Parshas Acharei Mos , The Laws of Sexual Morality: When a Mishpat Appears to be a Chok , elicited a few interesting chall...
Friday, April 19, 2013
Acharei Mos-Kedoshim - The Laws of Sexual Morality: When a Mishpat Appears to be a Chok
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The latter portion of parshas Acharei Mos is a list of the various sexual prohibitions. Before it begins the list, the Torah provides an i...
Friday, April 12, 2013
Tazria-Metzora - The Message of Tzaraas
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The main subject in the parshios of Tazria-Metzora is tzaraas , in its various forms. ( Tzaraas is often mistranslated as leprosy, howe...
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Sunday, March 24, 2013
The Message of the Ten Plagues
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The Sefas Emes , R' Yehuda Aryeh Leib of Gur, d.1905, taught in the name of his grandfather, the Chiddushei HaRim : כי עשר מכות נגד ...
“Anyone that speaks abundantly about the Exodus from Egypt is praiseworthy.”
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The Hagada tells us, “Anyone that speaks abundantly about Yetzias Mitzraim (the Exodus from Egypt) is praiseworthy.” Rav Shlomo Kluger (d....
"This is the Bread of Poverty"
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In the introductory paragraph of the maggid section of the Hagada, “ הא לחמא עניא ”, we find an apparently unconnected sequence of statem...
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